The book is in two distinct sections. The first focuses on the history of the Jesuits, from their founding to their weighing into the mathematical debate against those who wanted to use infinitesimals in maths. For the Jesuits, everything was cut and dried, and where Aristotle's view and the geometry of Euclid had an unchanging nature that made them acceptable, the use of infinitesimals was far too redolent of change and rebellion. This was interesting, particularly in the way that the history gave background on Galileo's rise and fall seen from a different viewpoint (as he was in the ascendancy, the Jesuits were temporarily losing power, and vice versa). However, this part goes on far too long and says the same thing pretty much over and over again. This is, I can't help but feel, a fairly small book, trying to look bigger and more important than it is by being padded.
The second section I found considerably more interesting, though this was mostly as a pure history text. I was fairly ignorant about the origins of the civil war and the impact of its outcome, and Amir Alexander lays this out well. He also portrays the mental battle between philosopher Thomas Hobbes and mathematician John Wallis in a very interesting fashion. I knew, for example, that Wallis had been the first to use the lemniscate, the symbol for infinity used in calculus, but wasn't aware how much he was a self-taught mathematician who took an approach to maths that would horrify any modern maths professional, treating it more as an experimental science where induction was key, than a pure discipline where everything has to be proved.
Hobbes, I only really knew as a name, associated with that horrible frontispiece of his 'masterpiece' Leviathan, which seems to the modern eye a work of madness, envisaging a state where the monarch's word is so supreme that the people are more like automata, cells in a body or bees in a hive rather than individual, thinking humans. What I hadn't realised is that Hobbes was also an enthusiastic mathematician who believed it was possible to derive all his philosophy from geometry - and geometry alone, with none of Wallis' cheating little infinitesimals. The pair attacked each other in print for many years, though Hobbes' campaign foundered to some extent on his inability to see that geometry was not capable of everything (he regularly claimed he had worked out how to square the circle, a geometrically impossible task).
Although I enjoyed finding out more about the historical context it's perhaps unfortunate that Alexander is a historian, rather than someone with an eye to modern science, as I felt the first two sections, which effectively described the winning of the war by induction and experimentation over a view that expected mathematics to be a pure predictor of reality, would have benefited hugely from being contrasted with modern physics, where some would argue that far too much depends on starting with mathematics and predicting outcomes, rather than starting with observation and experiment. An interesting book without doubt, but not quite what it could have been.
Review by Brian Clegg